{"id":7580,"date":"2021-04-14T10:46:50","date_gmt":"2021-04-14T10:46:50","guid":{"rendered":"https:\/\/theravada.gr\/?page_id=7580"},"modified":"2024-07-11T06:58:46","modified_gmt":"2024-07-11T06:58:46","slug":"hellenism-and-buddhism-greco-buddhism","status":"publish","type":"page","link":"https:\/\/www.theravada.gr\/en\/about-buddhism\/hellenism-and-buddhism-greco-buddhism\/","title":{"rendered":"Greco-Buddhism"},"content":{"rendered":"
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Greco-Buddhism<\/p><\/div>\n\n

Home<\/a><\/span> \u00bb About Buddhism<\/a><\/span> \u00bb Greco-Buddhism<\/span><\/span><\/div><\/div><\/div><\/div><\/div><\/div>

Hellenism and Buddhism<\/h2>\n\n

Greco-Buddhism, or Graeco-Buddhism is a term used to describe the cultural mixture of Greek culture and Buddhism, which began in the 4th century BC. with the beginning of the Hellenistic period, and continued until the 5th century.<\/p>\n\n

\u200bIt was a cultural consequence of a long chain of events, and the interaction between the Greek element and Buddhism began with the campaigns of Alexander the Great and the conquest of the Persian Empire, and further conquests in areas east of Central Asia, where today the countries of Afghanistan, Pakistan, Uzbekistan, Tajikistan and Turkmenistan to the north, and the Indus River to the south and the Ydaspis to the east, reaching the Ifasi River, thus establishing a direct contact with the cultures of India.<\/p>\n\n

These campaigns and the creation of the Hellenistic Kingdoms in India created the conditions for Greeks to contact Buddhist teaching and establish Buddhist communities. The regions from which it originated include those of modern Afghanistan, Pakistan and India.<\/p>\n\n

Nevertheless, few people today know that the Greeks were the first Europeans to embrace Buddhism centuries before the advent of Christianity, and there is strong evidence that the first sculptors to depict the Buddha in the form of statues were of Greek descent.<\/p>\n\n

These statues present a realistic treatment of the folding of the robes and the management of the total volume, similar to the best Greek creations, and which belong to classical and Hellenistic Greece.
From the 4th century BC. The philosophical, peaceful and liberating Teaching of the Buddha had a great impact on Hellenism, when there was a great interaction of Greek and Buddhist cultures in Asia. In fact, something even fewer people know, the Greeks of the Hellenistic Kingdoms of India were the ones who played an important role in the spread of Buddhism.<\/p>\n\n

\u200bThus, the Greek Buddhist monk Ntammarakchita (Dhamma-rakkhita-title means protected by Teaching), he was one of the missionaries sent by the Buddhist emperor Ashoka, the spread of Buddhist teaching in the northwestern part of the Indian peninsula (aparantaka). There he preached the Aggikkhandhopama Sutta and converted 37,000 people to Buddhism. This reference is found in the great Sri Lankan chronicle \u201cMahavansa\u201d (Mhv.xii.4, 34f.), Where Dammarakhita is described as a Greek (Jonaka).\u201dGionaka\u201d (Yonaka), \u201cJonna\u201d (Yona), or \u201cGiavana\u201d (Yavana), which literally means \u201cIonas \/ s\u201d is the name by which the Greeks were described in ancient times throughout the classical world. They were ardent followers of Buddhism, and the example of the Greek (Jonaka) Dammarakhita shows that they even took an active role in the spread of Buddhism as leading missionaries.<\/p>\n\n

\u200bFew know that the Buddha himself around the fifth century BC. in one of his teachings he referred to the Greeks (Yona, the Indians of the time), when he compared the rigid social system of the four Indian classes or castes with that of the Greeks and other neighboring countries where there were only two classes of people, the despots and the slaves, and where the despot could become a slave or vice versa. (MN 93, Assal\u0101yana Sutta).<\/p>\n\n

\u200bBesides, Greek was one of the first languages \u200b\u200bin which part of the Buddha\u2019s teachings was recorded, long before the Canon Again, in the famous columns and inscriptions of the Indian Emperor Ashoka. The following text is part of the teachings of the Buddha and was found in one of the 14 largest inscriptions written in Greek:<\/p>\n\n

[\u0395\u1f50] \u03c3\u03ad\u03b2\u03b5\u03b9\u03b1 \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ba\u03c1\u03ac\u03c4\u03b5\u03b9\u03b1 \u03ba\u03b1\u03c4\u03ac \u03c0\u03ac\u03c3\u03b1\u03c2 \u03c4\u03ac\u03c2 \u03b4\u03b9\u03b1\u03c4\u03c1\u03b9\u03b2\u03ac\u03c2<\/strong><\/em>
\u201cPiety and restraint in all ways of life\u201d<\/em>
\u1f10\u03b3\u03ba\u03c1\u03b1\u03c4\u1f74\u03c2 \u03b4\u1f72 \u03bc\u03ac\u03bb\u03b9\u03c3\u03c4\u03ac \u1f10\u03c3\u03c4\u03b9\u03bd \u1f43\u03c2 \u1f02\u03bd \u03b3\u03bb\u03ce\u03c3\u03b7\u03c2 \u1f10\u03b3\u03ba\u03c1\u03b1\u03c4\u1f74\u03c2 \u1f26\u03b9.<\/strong><\/em>
\u201cIn fact, he is the one who is restrained in language\u201d<\/em>
\u039a\u03b1\u1f76 \u03bc\u03ae\u03c4\u03b5 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c0\u03b1 [\u03b9] \u03bd\u1ff6\u03c3\u03b9\u03bd, \u03bc\u03ae\u03c4\u03b5 \u03c4\u1ff6\u03bd \u03c0\u03ad\u03bb\u03b1\u03c2 \u03c8\u03ad\u03b3\u03c9\u03c3\u03b9\u03bd \u03c0\u03b5\u03c1\u1f76 \u03bc\u03b7\u03b4\u03b5\u03bd\u03cc\u03c2<\/strong><\/em>
\u201cAnd neither to praise themselves, nor to criticize their neighbors (neighbors) for insignificant things\u201d<\/em><\/p>\n\n

(Stone Inscription of Ashoka in Kandahar, 258 BC)<\/p><\/blockquote>\n\n

This teaching is also found in the texts of the Canon Again which is the official language of the Buddha\u2019s teachings.<\/p>\n\n

Emperor Ashoka adopted the Buddhist faith and became a major convert to Theravada Buddhism under the traditional Canon Again, insisting on non-violence against humans and animals, and general exhortations to regulate the moral life of humans. It is a historical figure that constitutes for Buddhism what the Roman emperor Constantine I constitutes for Christianity. He came to power around 270 BC. and his kingdom is associated with the pinnacle of power of the Mauryan dynasty.<\/p>\n\n

\u200bAccording to the inscriptions of Ashoka, which are engraved in stone, and some of which are written in Greek, he sent Buddhist representatives to the areas of the Greeks in Asia, as well as to areas as far as the Mediterranean Sea. In these writings, each of the leaders of the Greek world who met at that time (in the middle of the 3rd century BC) is mentioned:
\u201cConquest with Dharma (Teaching) has been won here on the border, as well as even in the six hundred yojas (4000 miles \/ 6437 km) away, where the Greek king Antiyoga (Antiochus II the God \u2013 Seleucids) rules, and beyond the earth there are four kings named Turamaya (Ptolemy Philadelphia \u2013 Egypt), Atiyoka (Antigonus II Gonatas \u2013 Macedonia), Maka (Magas the Cyrenean \u2013 Cyrenaic) and Alikasu [ n ] dara (Alexander of Epirus, with) the same way that Tsola, Padia, and Tambara (Sri Lanka) do in the south\u201d<\/em>. (Decree 13).<\/p>\n\n

Ashoka also claimed to have converted the Greek populations of his kingdom to Buddhism:
\u201cHere in the land of the king among the Greeks, the Cambodians, the Nabhaks, the Nabhapamkits, the Bhojas, the Pitniks, the Andhras and the Palindas, everywhere all the people follow the teachings of the Dharma\u201d<\/em>. (Decree 13).<\/p>\n\n

\u200bThe cultural consequence of Greek culture and Buddhism continued with the founding of the Greek kingdom of Bactria (250 BC \u2013 130 BC), where present-day Afghanistan is located. This extended deeper into India in 180 BC, where the Indo-Greek kingdom was founded, under which Buddhism spread widely. Thus Buddhism prospered under the rule of the Greek-Indian kings. The Greek-Indian kings combined Greek and Indo-Iranian languages \u200b\u200band symbols and the religious customs of Hinduism, Buddhism, and the ancient Greek religion. They were also proponents of Buddhism \u2014 a combination now known as Greek Buddhism and Greek Buddhist art.<\/p>\n\n

Menander AD, who has been described as the greatest and most famous of the Greek-Indian kings, is considered a great patron of Buddhism. He was one of the kings of the Indo-Greek kingdom from 163 BC. until 145 BC. Known as Menander, the Righteous had its capital in S\u0101gala, present-day Sialkot in Punjab, Pakistan. He embraced and promoted Buddhism, and in Indian tradition is called Milinda.<\/p>\n\n

The dialogues with the Buddhist monk Nagkasena (Nagasena), who is known for his turn of Menander by ancient polytheism in Buddhism are the Buddhist treatise called \u2018Pancha Milin, \u201cwhich means,\u201d The Questions of Menander. \u201d Menander came to enlightenment as a sage under the guidance of Nagasena.
The Buddhist tradition recognizes Menander as one of the great benefactors of the faith, along with Ashoka and Kaniska. Besides, it is possible that Menander did some proselytizing work as during his reign there was a large number of Greek Buddhist monks in the Greek cities where he ruled.<\/p>\n\n

Thus, according to the chronicle \u201cMahavansa\u201d, Maha Dhammarakkhita (Mah \u0101 Dhammarakkhita), was a Greek Buddhist monk during the reign of Menander who, around 130 BC, led 30,000 Greek Buddhist monks from the Greek city \u200b\u200bof Alasandra \u201c(Alexandria or the Caucasus, about 150 km north of the current capital of Afghanistan, Kabul) in Sri Lanka for the pilgrimage to a large Buddhist monument called \u201cMaha Stupa\u201d. This large number shows that Buddhism developed particularly in the area of \u200b\u200bMenander and that the Greeks had an active presence there.<\/p>\n\n

Besides, several Buddhist devotions by Greeks in India are recorded, such as that of the Greek governor (governor of the province) Theodoros, who describes in writing Harosti that he worshiped the relics of the Buddha. The inscriptions were found in a vase in a stupa, and date from the time of the reign of Menander or one of his successors in the 1st century BC: \u201cTheodoros performed the cult of the relics of Sakyamuni [Buddha] , for the good of all people\u201d. (Inscription of Meridarch Theodoros)<\/p>\n\n\n\t\t\t\t\t\t\t\t\t\t\t

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